Le cinquième pouvoir monétaire

Sou­vent réduit à son aspect média­tique, le cin­quième pou­voir est en fait une force de décen­tra­li­sa­tion : média­tique, éner­gé­tique, ali­men­taire… et aussi moné­taire comme l’explique Jean-François dans cette vidéo enre­gis­trée en annonce de la confé­rence qui se déroule sur le sujet à Mexico.

Le pas­sage des mon­naies uniques, c’est-à-dire de l’économie pro­prié­taire et cen­tra­li­sée, à l’économie diverse et ouverte pour­rait valoir un prix Nobel. Mais comme les autres tran­si­tions en cours, elle n’est pas l’œuvre d’une per­sonne mais d’une mul­ti­tude d’acteurs. Comme les nou­veaux médias, les nou­velles mon­naies existent déjà. Dans les jeux vidéo, par­tout sur les ser­vices d’échange en ligne, dans nos vies lorsque nous ren­dons ser­vices à un ami qui nous rend plus tard service…

La réap­pro­pria­tion de nos exis­tences passe aussi par la réap­pro­pria­tion des mon­naies d’échange. C’est pos­sible à l’âge numé­rique. Avec ces nou­velles mon­naies, la notion de crois­sance vole en éclat. Nous pas­sons de l’autre côté.

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4 commentaires à “Le cinquième pouvoir monétaire”

  1. gravatar.com Antonin ip:1
    22 November 2008 @ 13:22

    Je crois qu’il ne faut pas confondre le don et un échange monétaire.

    Un amis à qui l’on rend ser­vice et qui nous rend ser­vice à son tour ne relève pas d’un simple échange moné­taire mais du don. L’intérêt est d’abord social et la réci­pro­cité n’est pas for­cé­ment équi­li­bré économiquement.

    Quand on rend ser­vice à un amis, il y a dés­in­té­res­se­ment écono­mique. Pas quand on achète un pain au cho­co­lat à la boulangère.

  2. gravatar.com Didier ip:2
    22 November 2008 @ 15:21

    A Anto­nin,
    Et si tu dis à ta bou­lan­gère:
    “Je te coupe du bois pour une année afin d’alimenter ton four à pain et tu me four­nis le pain une fois par jour et le pain au cho­co­lat le dimanche”?
    Cer­taines ini­tia­tives dans ce style ont déjà été lan­cées, comme le SEL (sys­tème d’échange alter­na­tif)ou la Loze en Lozère

  3. gravatar.com Antonin ip:1
    22 November 2008 @ 15:33

    Oui, ça c’est un sys­tème d’échange équilibré.

    Quand on rend ser­vice à un amis, c’est un dons.

  4. gravatar.com open money project ip:3
    11 January 2009 @ 18:02

    The pro­blems with money stem enti­rely from how conven­tio­nal money is nor­mally issued — it is crea­ted by cen­tral banks in limi­ted sup­ply. There are three things we know about this money. We know what it does — it comes and it goes. We know what it is — it’s scarce and hard to get. And we know where it’s from — it’s from “them”, not us.

    These three cha­rac­te­ris­tics, com­mon to all natio­nal cur­ren­cies, deter­mine that we constantly have to com­pete for a share of the limi­ted amount of the “stuff” that makes the world go round. This money can go anyw­here, and so it inevi­ta­bly does, lea­ving the com­mu­nity depri­ved of its means of exchange.

    It is sim­ply the nature of conven­tio­nal money that by its coming and going it creates condi­tions of com­pe­ti­tion and scar­city, within and bet­ween communities.

    So we have to scramble for money to sur­vive, we are for­ced to com­pete for it, often ruth­lessly. Intent on get­ting the most for the least, we strive for the best bar­gains, as indi­vi­duals, busi­nesses, non-profits, govern­ments, and nations.

    As a society, as a gene­ra­tion, it seems we are deter­mi­ned to have eve­ry­thing our­selves no mat­ter what conse­quences our excesses and negli­gence bring for others, now and in the future.

    We rely on this money. It seems there isn’t much choice, des­pite its evident fai­lings. Some people have lit­tle or none and can­not do what they need to live in this world — some people have vast amounts of it and yet it seems to do them, and the world, no good.

    And what’s it all about? A money that is scarce, runs away in all direc­tions, and comes from “them”. This money of theirs comes with many problems.

    the pro­blem of sup­ply — how much money in cir­cu­la­tion is “right” for the eco­nomy? Nobody seems to know how to keep he balance bet­ween too much and too lit­tle.
    the pro­blem of dis­tri­bu­tion — where is it? who has it and who hasn’t? is it where it’s nee­ded? clearly not.
    the pro­blems of cost — costs of crea­tion and secu­rity, ope­ra­tions and accoun­ting, the costs of inter­est, the costs of the courts.
    But above all, at a cost beyond coun­ting, our mone­ta­rily dri­ven beha­viour has utterly disas­trous effects on our society and the glo­bal environment.

    That’s the bad news, but you pro­ba­bly knew it already. Now here’s the good news — all these pro­blems can be fixed with money that’s bet­ter designed.

    Money is just infor­ma­tion, a way we mea­sure what we trade, nothing of value in itself. And we can make it our­selves, to work as a com­ple­ment to conven­tio­nal money. Just a mat­ter of design.

    There is no good rea­son for a com­mu­nity to be without money. To be short of money when there’s work to get done is like not having enough inches to build a house. We have the mate­rials, the tools, the space, the time, the skills and the intent to build … but we have no inches today? Why be short of inches? Why be short of money?

    Open moneys are vir­tual, per­so­nal and free. Any com­mu­nity, net­work, busi­ness can create their own free money — “free” as in free speech, free radi­cal, freely avai­lable — but NOT free as in free lunch, or free ride. It’s not some­thing you get for nothing.

    Open money is money that must be ear­ned to be res­pec­ted. When you issue it, you are obli­ged to redeem it — your money is your word. It’s just a mat­ter of your repu­ta­tion in your community.

    Open money is flat money. It confers no power of one over ano­ther, only one with ano­ther. Exploi­ta­tion is no pro­blem; when you have your own money, you can’t be bought and sold so easily. You can choose what you do to earn your money. And there’s no mono­poly, all sys­tems coexist in the same space. Flat­ter than flat — open money is superflat.

    Open money is vir­tual and not limi­ted. Phy­si­cal things exist in space and time — which makes them limi­ted — in num­ber, mass, place. Vir­tual things don’t exist and need not res­pect any such limits.

    So any and all things are pos­sible in open money space — any form at all. It’s just a mat­ter of devi­sing a sco­ring sys­tem for those who consent to using it — money is sim­ply a social arrangement.

    Of course, a sys­tem won’t work as a money unless it’s well desi­gned. A sco­ring sys­tem that nobody wants to use isn’t a wor­king money. So while there’s no limit to the moneys that can be concei­ved, not all moneys will work.

    The new money that will work will be crea­ted by us, in suf­fi­cient sup­ply to meet our needs, and in an open context so that all can contri­bute and be ack­now­led­ged. Open money will cir­cu­late within the net­works and com­mu­ni­ties it serves, quite legally and vir­tually free, by design.

    We believe that the pro­blems that come from conven­tio­nal money can be resol­ved with open money systems.

    - where conven­tio­nal money is scarce and expen­sive, the new money is suf­fi­cient and free.

    - where conven­tio­nal money is crea­ted by cen­tral banks, new money is issued by us, as pro­mises to redeem — our money is our word.

    - and where conven­tio­nal money flows erra­ti­cally in and out of our com­mu­ni­ties, crea­ting depen­den­cies that are harm­ful to the eco­nomy, society and nature, the new com­ple­men­tary money re-circulates, enabling busi­ness and trade.

    So let’s fix the money pro­blem and for the rest of the pro­blems that we face in our world, let’s see what follows.

    Just ima­gine …

    - ima­gine having enough money, suf­fi­cient to meet all our needs.

    - ima­gine a society and eco­nomy ope­ra­ting without any of the fami­liar mone­tary pro­blems of poverty, exploi­ta­tion, home­less­ness, unem­ploy­ment, fear and stress.

    - ima­gine a world where eve­ryone can have work and pay, work and play.

    - ima­gine clean air, water, and food — enough for all.

    - ima­gine human society living in balance with the environment.

    Too good to be true? Or maybe not? Maybe worth che­cking out?

    These are our beliefs about open money, our ideas for deve­lo­ping open money sys­tems, and our intent to act now to imple­ment our beliefs…we invite you to sign on.

    It isn’t a mis­sion sta­te­ment for any­body or any body. The sta­te­ments aren’t owned by anyone or any­thing or inten­ded to serve the inter­ests of any indi­vi­duals or organizations.

    The pur­pose of the open money mani­festo is self deter­mi­ned — it is inherent in its content.

    it isn’t nego­tia­ted, nobody votes on it.
    it’s not a mat­ter of opi­nion, nor a poli­ti­cal pro­po­sal.
    its vali­dity is based on the sense it makes in and of itself.

    The concepts of open money aren’t owned by anyone.

    The mani­festo is an open set of ideas — the concepts are there for exten­sion, deve­lop­ment, refi­ne­ment — we invite you to sign in.

    The mani­festo is an active document —

    it is a sta­te­ment of obser­vable evi­dence — there are pro­blems with money;
    it is a pro­cess of design — the pro­blems with money can be easily fixed;
    it is a decla­ra­tion of intent — we are fixing them.

Commenter “Le cinquième pouvoir monétaire”




Titre (facultatif)

Le cinquième pouvoir
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